020. On spationtemporal-think

Characters have form, sound, and meaning, but more importantly, they also have an image, which is the same as the "image" (hexagram) in Confucius' "Ten Wings". Pictographic characters are not images, but the shape of images. Sound and meaning can also be referred to the image so there are loan characters and form-sound characters.

Image can be a form, a scene, a situation, a representation, and thus there is also the theory of image and meaning, and there is always interaction image and meaning. Image can be a being, and it can also be a conception, but the process of concretization involves human participation, and thus there is interaction - the can move the meaning, and the meaning can enrich the image.

The form of the elephant is sometimes difficult or even impossible to describe simply, so there are indicative words, but in fact, indicative words can be used, as as symbols, syllables, and meanings, so words become words, become texts, syllables become music, strokes become paintings, and bricks become skyscrapers

Learning is the same, a process of configuration and embodiment. The existence of images makes it possible for literature, music, painting, action, and symbols to without hindrance. Music can have literary meaning, articles can have music, can have images, action with rhythm becomes dance, literature with music becomes poetry, and poetry with painting becomes sentiment and picturesque. The scenery in the image moves with the situation, and the situation can also be described by words, music, and painting. Why can't an article have charm of poetry and the beauty of images?

Characters have shape, and the beauty of their shape is calligraphy. Words have sounds, and the rhythm of these sounds can have the beauty of rh, so one must read poetry with the beauty of rhythm to master all of it; the same can be true of articles, which can be read silently.

"Gathering chrysanthemums under the eastern fence, I suddenly see Nanshan." This is to write my life with rhyme life should be natural, and the heart's interest blends harmoniously, and life is naturally beautiful. Such a pursuit is indeed beautiful, its meaning is naturally noble, and its is naturally beautiful. "Gathering chrysanthemums under the eastern fence" is to write about me, and "suddenly seeing Nanshan" is to write things. All ten characters are in the third tone, all leisurely. In the first sentence, each character must be read with solemnity and slowness, with a touch and a prolonged sound. The "down" character is prolonged and, if possible, raised as much as possible, but with a light a sound in front and a heavier one the back. In the second sentence, however, it should be a bit lighter and faster, but there should also be leisure and slowness, just for one leisurely moment Once leisurely, both sentences are written about me. Although there is leisure in the text, it is still difficult to see the leisurely mood.

“举杯邀明月，对影成三人。” It is a poem written with a self to express a selflessness, and a selflessness that the mind to roam freely, so that one can see oneself, tipsy, not yet fully drunk, in the happiest moment. However, it is not the happiest moment before the "花间一壶酒, 独酌无相亲。" It expresses loneliness, whether one is drunk or not is unknown, and the extent of loneliness is also. With the phrase "举杯邀明月，对影成三人。", it becomes lonely and desolate, so desolate that one has to invite the moon to drink, which is the time when one is drunk to the point of desolation.

Chang Tai-yen's high level of learning is due to the great effort he put into the study of elementary learning which is a metaphor. Writing it this way means that it has, but it is lifeless and the meaning is not very good. So it is transformed, learning is a kind wealth, and the study of elementary learning is a kind of basic training, and then there is a sentence - in the place where you should put in enough effort, you can just by the golden mountain, and you can have all the wealth. The word "in" is slightly dragged out, and the word "should" is short; "put in enough" is a difficult task, and there is a pause between "should" and "put" when read; "put in enough effort" is lightly connected; "place" and following "put in enough effort" also have a pause, and the light "de" before "put in enough effort" cannot be omitted, and there should be a slight pause "de"; this "put in enough" and "effort" also have a pause, repeated, light and delayed, and the whole sentence is solemn and light. is a heavy object, and there is a pause between the words "have" and "all", and the wealth obtained is also heavy, and the words "obtain" "all" are not used. It is not enough to use "lightly" to express "have all the wealth", and the light "can" and "only" are, and "can" and "only" are also emphasized on the light, and the whole sentence is light; it is not enough, and the word "de" in "all wealth" cannot be omitted. The "only" before "as long as" is also not needed, and being too solemn will make "lightly" also difficult. In such concrete way, the sound and scene between the lines can convey the meaning, and the beauty of the image does not need to remember that sentence, and the meaning will be there by. Writing does not need to be too difficult, just follow the feeling and pay a little attention, adding words, subtracting words, changing words, changing symbols, changing tones changing rhythms can have this effect, and writing does not have to stick to one form.

The phase is a single state of matter; the image can be complex. The phase can have an image, and the image is a change of the phase. The of playing chess is based on taking advantage of the situation, and its name is probably due to this reason. The image contains the phase, and the phase is one of its specific manifestations, so the image can be possessed.

There are images in images, and the images can be mixed together without being easily distinguished, which is the complexity of images. Human society is a complex system. complexity of human society makes it impossible for human beings to exhaust their exploration after thousands of years, although some problems are becoming clearer and clearer. When it is clear, there will new complexity, and learning is endless. A one-time effort is just a beautiful fantasy. Learning can always make a living.

Imagery interaction as a text, Wang Guowei has a saying; "One, the word is the most superior in the realm. If there a realm, it will naturally become a high style and have famous sentences. The reason why the lyrics of the Five Dynasties and Northern Song Dynasty are unique is in. Two, the creation of the realm, there is a description of the realm, this is the reason for the division of the "ideal" and "realistic" two schools However, the two are difficult to distinguish. Because the realm created by the great poet must conform to nature, and the realm written must also be close to the ideal. The realm the pursuit and aspiration, which can be the beauty of life, or the high intention of governing the country and pacifying the world. Everyone can have it, how can it be possessed by the great poet? It's mysterious. The reason why it is mysterious is that the problem is not clearly seen and is inferior.

The form lies in the meaning, the meaning lies in the person, the person has it, therefore it is also the wealth of man.

The state of mind of a person can be the weather of a person; the weather of a person can be the weather of the text, voice action; the mind comes from the heart, and the appearance, text, voice and action can all show the image of the heart. A person's life cannot be without greatits and aspirations. The highest weather is the quality, simplicity and heaviness, but people do not have it alone, or together, or biased, or insufficient. Quality and simplicity make people introverted, as if they were wooden, but their ability is great. Simplicity is the original particle that can become a tool, quality is its base, simplicity form but quality has no form, but quality is the root. The level is improved in the process of effort, and the quality of a person is not innate. Intelligence and EQ both related to a person's realm, and EQ can act on the degree and persistence of effort, so the sages are all great fools, and if they are smart, will find another easy way to live. However, some people are not easy in the easy way seen by others, but difficult, and the way of the sage is easy, and sage seems to be born to be a fool. Since it is innate and limited by conditions, sages are very rare, which makes people afraid to look at them, and can respect them but not dare to learn from them, but because they are fools.

Simplicity and emphasis can be the weather, but there is no hindrance to mastering the methods of configuration, deconstruction, and concretization. are methods that broaden and flex one's thinking, and people will not be rigid, which is the state of no hindrance. Taiji is fusion, the coordination of images To judge by coordination and to take "nothingness" as the method, which is the foundation of all methods.

The outline can be roughly outlined first, and then gradually detailed in the process, beautiful things naturally deserve to be beautiful, and new images may appear in the process detail, and so on repeatedly, it can be successful. There is no need to learn everything first and compose it once, it is enough to work hard on the basic places, there will naturally be such a capacity in the basic places.

Language, music, movement, painting, sculpture each has its own strengths and weaknesses, and there are things that cannot be expressed in words that can be expressed through, painting, movement, sculpture, and dance, depending only on whether the creator's heart has reached that state.